Old Testament
Proverbs 21:5
5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
Old Testament
Proverbs 21:5
5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
New Testament
James 3:13-18
13 Who is wise and understanding amongst you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
18 Now the fruit of righteousness is sown in peace by those who make peace.
Proverbs does not let economic decisions drift into the realm of ‘mere technique’. The king’s heart is in the Lord’s hand like channels of water; budgets, markets, and levers of power are never beyond him. And the Lord prefers righteousness and justice to sacrifice: the most pious language cannot baptise a crooked ledger.
James sharpens the point by asking what sort of wisdom is at work in us. There is a wisdom that is loud, competitive, quick to win. It produces bitter envy and disorder. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy. Scripture’s word for that gentleness, ἐπιεικής, carries the feel of fairness: the refusal to press a right to the point of harm.
So when we speak about wages, prices, growth, and ‘hard choices’, the Church must resist the temptation to sound clever and callous at once. If those affected were seated beside us at the Lord’s Table, would we still speak so briskly? Would we still treat need as an inconvenience?
Jesus is King. Make us people of clean hands and clear motives. Give to those who bear responsibility for economic decisions a wisdom that is merciful as well as competent; and teach us, in our own spending and voting and conversation, to choose what is just over what is merely advantageous.