Common Good

Common Good

Hope for a Just and Restored Future

Scripture References

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Old Testament

Jeremiah 29:10-14

10 For the LORD says, “After seventy years are accomplished for Babylon, I will visit you and perform my good word towards you, in causing you to return to this place.

11 For I know the thoughts that I think towards you,” says the LORD, “thoughts of peace, and not of evil, to give you hope and a future.

12 You shall call on me, and you shall go and pray to me, and I will listen to you.

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13 You shall seek me and find me, when you search for me with all your heart.

14 I will be found by you,” says the LORD, “and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you,” says the LORD. “I will bring you again to the place from where I caused you to be carried away captive.”

New Testament

Revelation 21:1-4

1 I saw a new heaven and a new earth, for the first heaven and the first earth have passed away, and the sea is no more.

2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

3 I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people; and he will dwell with them, and they will be his people, and God himself will be with them as their God.

4 He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.”

Thought for the Day

Jeremiah writes to exiles who have lost agency and status. Seventy years is not a quick answer. Yet the Lord tells them his purposes are for hope and not for harm, and he invites them to seek him with their whole heart. Hope is not denial. It is endurance under promise.

Revelation gives the last word as a vision: a new heaven and a new earth; tears wiped away; mourning and pain no more. This is not escape from embodied life, but its healing. God’s future is not disembodied peace. It is restored life in the presence of God.

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That matters because injustice can feel permanent: a long normalising of fear, exclusion, mockery, danger, or narrowed possibility. Some know that ache through gendered harm. Others know it through racial contempt, class humiliation, social disregard, or the feeling of being treated as a problem to be managed. Still others know it in a marriage under strain, in a child asking difficult questions, in a parent who has transitioned, in a son or daughter who fears rejection, or in a church that does not know how to speak without wounding. Scripture does not answer every dispute here in a single stroke. But it does refuse despair. Christ will not lose the wounded, the searching, or the ashamed. The future belongs not to panic, but to the Lord who makes all things new.

Lord, keep us from despair and from hard-heartedness. Give your Church a patient hope that does not look away. Teach us to labour in love for a future where dignity is restored, tears are wiped away, and peace is made whole.

Prayer Points

Respond
  • Strengthen those who suffer exclusion, contempt, or injustice; give safety, support, and a path toward healing.
  • Comfort those whose households are strained by secrecy, transition, fear, rejection, or unresolved questions.
  • Hold close those who feel they have become a problem in the eyes of others; give them friends, pastors, and communities of mercy.
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  • Give churches courage to protect the vulnerable and patience to accompany those who are still searching for words.
  • Fix our hearts on your promised renewal, and teach us to seek you with steadiness, humility, and trust.